Results for 'Laura Laiseca de Silva'

1000+ found
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  1.  92
    Identification of common variants influencing risk of the tauopathy progressive supranuclear palsy.Günter U. Höglinger, Nadine M. Melhem, Dennis W. Dickson, Patrick M. A. Sleiman, Li-San Wang, Lambertus Klei, Rosa Rademakers, Rohan de Silva, Irene Litvan, David E. Riley, John C. van Swieten, Peter Heutink, Zbigniew K. Wszolek, Ryan J. Uitti, Jana Vandrovcova, Howard I. Hurtig, Rachel G. Gross, Walter Maetzler, Stefano Goldwurm, Eduardo Tolosa, Barbara Borroni, Pau Pastor, P. S. P. Genetics Study Group, Laura B. Cantwell, Mi Ryung Han, Allissa Dillman, Marcel P. van der Brug, J. Raphael Gibbs, Mark R. Cookson, Dena G. Hernandez, Andrew B. Singleton, Matthew J. Farrer, Chang-En Yu, Lawrence I. Golbe, Tamas Revesz, John Hardy, Andrew J. Lees, Bernie Devlin, Hakon Hakonarson, Ulrich Müller & Gerard D. Schellenberg - unknown
    Progressive supranuclear palsy is a movement disorder with prominent tau neuropathology. Brain diseases with abnormal tau deposits are called tauopathies, the most common of which is Alzheimer's disease. Environmental causes of tauopathies include repetitive head trauma associated with some sports. To identify common genetic variation contributing to risk for tauopathies, we carried out a genome-wide association study of 1,114 individuals with PSP and 3,247 controls followed by a second stage in which we genotyped 1,051 cases and 3,560 controls for the (...)
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  2.  5
    El nihilismo Europeo: el nihilismo de la moral y la tragedia anticristiana en Nietzche.Laura Laiseca - 2001 - Buenos Aires: Editorial Biblios.
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  3. Eterno retorno y sí mismo en el "Zaratustra" de Nietzche.Laura Laiseca - 1998 - Escritos de Filosofía 17 (33):79-89.
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  4.  7
    Nihilismo y superación. La dimensión advenidera del "último Dios" en Heidegger.Laura Laiseca - 2002 - Tópicos 10:43-58.
    En sus lecciones de los años treinta, Heidegger se centra en el pensamiento de Nietzsche dado que considera que en él se ha consumado el nihilismo de la metafísica a través de la inversión de sus principios en su doble inicio platónico y cartesiano. Pero el “nihilismo impropio” de la metafísica entendido como el “olvido del ser”, es motivado a su vez por el “nihilismo propio” o “abandono del ser”. Consecuentemente Heidegger propone la “superación-sobretorsión” de la metafísica en el sentido (...)
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  5. La crítica al historicismo en Nietzsche y sus implicancias en la posmodernidad.Laura Laiseca - 1997 - Escritos de Filosofía 16 (31):99-118.
     
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  6.  48
    Balance Impairments after Brachial Plexus Injury as Assessed through Clinical and Posturographic Evaluation.Lidiane Souza, Thiago Lemos, Débora C. Silva, José M. de Oliveira, José F. Guedes Corrêa, Paulo L. Tavares, Laura A. Oliveira, Erika C. Rodrigues & Claudia D. Vargas - 2015 - Frontiers in Human Neuroscience 9.
  7. Comparación de Los umbrales auditivos en adultos con pérdida auditiva al aplicar las técnicas de enmascaramiento de Hood Y Portmann.Sandra Constanza Cabrera Silva, Lisbeth Liliana Dottor Dotor, Maritza Moreno & Laura Rocío Rodríguez Giraldo - forthcoming - Areté. Revista de Filosofía.
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  8. The Ineffable as Radical.Laura Silva - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa.
    Ronald de Sousa is one of the few analytic philosophers to have explored the ineffability of emotion. Ineffability arises, for de Sousa, from attempts to translate experience, which involves non-conceptual content, into language, which involves conceptual content. As de Sousa himself rightly notes, such a characterization construes all perceptual experience as ineffable and does not explain what might set emotional ineffability apart. I build on de Sousa’s insights regarding what makes emotional ineffability distinctive by highlighting that in the case of (...)
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  9.  20
    O profano transformado em sagrado pelo interdito.Helano Ribeiro & Laura Silva E. Souza - 2022 - Veritas – Revista de Filosofia da Pucrs 67 (1):e42024.
    Ao longo de suas obras, Georges Bataille e Roger Caillois se concentraram na conexão inabalável entre termos, aparentemente contrários, como interdição e transgressão, homogêneo e heterogêneo e mundos profanos e sagrados. Apesar de esses seis termos estarem ligados entre si, é no último par que este artigo se concentrará, pois tem como objetivo analisar de quais formas lugares, objetos e pessoas podem se transformar em entidades sagradas no romance O Nome da Rosa, de Umberto Eco, usando como base as teorias (...)
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  10.  37
    Crónica.Lúcio Craveiro da Silva, B. F., Acílio da Silva Estanqueiro Rocha, Laura Santos, Maria José Cantista, Maria José Pinto Cantista, Acílio Rocha & Alfredo Antunes - 1988 - Revista Portuguesa de Filosofia 44 (4):599 - 625.
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  11.  38
    O que dizem as crianças ribeirinhas da vila do piriá – curralinho/pa - acerca de suas práticas culturais.Simei Santos Andrade, Magali Dos Reis & Laura Maria Silva Araújo Alves - 2018 - Childhood and Philosophy 14 (29).
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  12.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  13.  27
    Clinical Diagnosis of Creutzfeldt-Jakob Disease Using a Multi-Layer Perceptron Neural Network Classifier.Κ Sutherland, R. De Silva & R. G. Will - 1997 - Journal of Intelligent Systems 7 (1-2):1-18.
  14.  45
    Beyond the Body/Mind? Japanese Contemporary Thinkers on Alternative Sociologies of the Body.Chikako Ozawa-de Silva - 2002 - Body and Society 8 (2):21-38.
    Western sociology of the body, despite its attempt to create a somatic approach to human existence, inevitably shares many of the rationalistic and Cartesian assumptions of wider Western sociology. A contrasting, and in many ways radically different approach is that found in both classical and contemporary Japanese thought. In this article two major contemporary Japanese theorists of the body - Ichikawa Hiroshi and Yuasa Yasuo - are introduced and their work examined as distinctive, and in the West virtually unknown, contributions (...)
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  15.  22
    Mind/body Theory and Practice in Tibetan Medicine and Buddhism.Brendan Richard Ozawa-De Silva & Chikako Ozawa De Silva - 2011 - Body and Society 17 (1):95-119.
    The model of mind and body in Tibetan medical practice is based on Buddhist theory, and is neither dualistic in a Cartesian sense, nor monistic. Rather, it represents a genuine alternative to these positions by presenting mind/body interaction as a dynamic process that is situated within the context of the individual’s relationships with others and the environment. Due to the distinctiveness, yet interdependence, of mind and body, the physician’s task is to heal the patient’s mind (blo-gso) as well as body. (...)
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  16.  27
    L'idée d'ordre dans la philosophie de saint Thomas d'Aquin.Amédée de Silva Tarouca - 1937 - Revue Néo-Scolastique de Philosophie 40 (55):341-384.
  17.  41
    An introduction to Buddhist psychology and counselling: pathways of mindfulness-based therapies.Padmasiri De Silva - 2014 - New York: Palgrave-Macmillan.
    This book, now in its fifth edition, provides a comprehensive introduction to Buddhist psychology and counselling, exploring key concepts in psychology and practical applications in mindfulness-based counselling techniques. This integrated study uses Buddhist philosophy of mind, psychology, ethics and contemplative methods to focus on the 'emotional rhythm of our lives', opening up new avenues for mental health.De Silva presents a range of management techniques for mental health issues including stress, anger, depression, addictions and grief. He moves beyond the restriction (...)
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  18.  72
    Development of Flow State Self-Regulation Skills and Coping With Musical Performance Anxiety: Design and Evaluation of an Electronically Implemented Psychological Program.Laura Moral-Bofill, Andrés López de la Llave, Mᵃ Carmen Pérez-Llantada & Francisco Pablo Holgado-Tello - 2022 - Frontiers in Psychology 13.
    Positive Psychology has turned its attention to the study of emotions in a scientific and rigorous way. Particularly, to how emotions influence people’s health, performance, or their overall life satisfaction. Within this trend, Flow theory has established a theoretical framework that helps to promote the Flow experience. Flow state, or optimal experience, is a mental state of high concentration and enjoyment that, due to its characteristics, has been considered desirable for the development of the performing activity of performing musicians. Musicians (...)
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  19. Is Anger a Hostile Emotion?Laura Silva - 2021 - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  20. Environmental philosophy and ethics in Buddhism.Padmasiri De Silva - 1998 - New York: St. Martin's Press.
    This work introduces the reader to the central issues and theories in Western environmental ethics, and against this background develops a Buddhist environmental philosophy and ethics. Drawing material from original sources, there is a lucid exposition of Buddhist environmentalism, its ethics, economics and Buddhist perspectives for environmental education. The work is focused on a diagnosis of the contemporary environmental crisis and a Buddhist contribution for positive solutions. Replete with stories and illustrations from original Buddhist sources, it is both informative and (...)
  21.  28
    An Introduction to Buddhist Psychology.Charles Hallisey & Padmasiri de Silva - 1981 - Journal of the American Oriental Society 101 (4):504.
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  22. Environmental Philosophy and Ethics in Buddhism.Padmasiri de Silva - 2000 - Environmental Values 9 (3):396-397.
     
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  23.  45
    Buddhist and Freudian psychology.Padmasiri De Silva - 1992 - [Singapore]: Singapore University Press, National University of Singapore. Edited by Robert Henry Thouless.
    The work presents in clear focus, comparative perspectives on the nature of Man, Mind, Motivation, Conflict, Anxiety and Suffering, as well as the therapeutic ...
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  24.  21
    Public Goods With Punishment and Abstaining in Finite and Infinite Populations.Christoph Hauert, Arne Traulsen, Hannelore De Silva née Brandt, Martin A. Nowak & Karl Sigmund - 2008 - Biological Theory 3 (2):114-122.
    The evolution and maintenance of cooperation in human and animal societies challenge various disciplines ranging from evolutionary biology to anthropology, social sciences, and economics. In social interactions, cooperators increase the welfare of the group at some cost to themselves whereas defectors attempt to free ride and neither provide benefits nor incur costs. The problem of cooperation becomes even more pronounced when increasing the number of interacting individuals. Punishment and voluntary participation have been identified as possible factors to support cooperation and (...)
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  25. Consciousness and special relativity.F. de Silva - 1996 - IEEE Engineering in Medicine and Biology Magazine 15:21-26.
    A description of consciousness leads to a contradiction with the postulation from special relativity that there can be no connections between simultaneous event. This contradiction points to consciousness involving quantum level mechanisms. The Quantum level description of the universe is re- evaluated in the light of what is observed in consciousness namely 4 Dimensional objects. A new improved interpretation of Quantum level observations is introduced. From this vantage point the following axioms of consciousness is presented. Consciousness consists of two distinct (...)
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  26.  45
    IMAGE, LANGUAGE: the other dialectic.Laura Katherine Smith, Stijn De Cauwer, Jorge Rodriguez Solorzano, Elise Woodard & Georges Didi-Huberman - 2018 - Angelaki 23 (4):19-24.
    In this text, Georges Didi-Huberman responds, in letter-form, to the critical reflections about his work formulated by Jacques Rancière in “Images Re-read: Georges Didi-Huberman’s Method.” Didi-Huberman disagrees with Rancière’s analysis that images are “passive” and that the words which accompany them are “active.” Instead, he agrees with Merleau-Ponty’s view, which postulates that any analysis of images that seeks to disentangle its elements will render the image unintelligible. In opposition to Rancière’s presentation of his work, Didi-Huberman argues that his method is (...)
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  27.  10
    Agustín de nuevo.Álvaro de Silva - 2000 - Augustinus 45 (176-77):91-102.
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  28.  8
    Miseria de la novedad: el demiurgo en crisis.Pedro de Silva - 1993 - Oviedo: Ediciones Nobel.
  29. Mental Health Programs and Policies in South Asia: Initiatives and Obstacles.Sudipto Chatterjee, Prasantha De Silva, Mark Jordans, Siham Sikander & Rahul Shidhaye - 2nd ed. 2015 - In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Springer Verlag.
     
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  30.  12
    ¿Es hoy el pecado original el menos original de los pecados?Alvaro De Silva - 2000 - Augustinus 45 (178-79):351-357.
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  31. La Jurisprudencia, interpretación y creación de derecho.Carlos De Silva - 1996 - Isonomía. Revista de Teoría y Filosofía Del Derecho 5.
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  32.  34
    Tangles and Webs: Comparative Studies in Existentialism, Psychoanalysis and Buddhism.Padmasiri de Silva - 1977 - Philosophy East and West 27 (4):460-462.
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  33. Towards understanding the impacts of the pet food industry on world fish and seafood supplies.Sena S. De Silva & Giovanni M. Turchini - 2008 - Journal of Agricultural and Environmental Ethics 21 (5):459-467.
    The status of wild capture fisheries has induced many fisheries and conservation scientists to express concerns about the concept of using forage fish after reduction to fishmeal and fish oil, as feed for farmed animals, particularly in aquaculture. However, a very large quantity of forage fish is being also used untransformed (fresh or frozen) globally for other purposes, such as the pet food industry. So far, no attempts have been made to estimate this quantum, and have been omitted in previous (...)
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  34.  11
    Agustín, lector.Álvaro de Silva - 1998 - Augustinus 43 (168-69):35-43.
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  35.  15
    A study of motivational theory in early Buddhism with reference to the psychology of Freud.Padmasiri De Silva - unknown
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  36.  11
    A treatise on Buddhist philosophy, or, Abhidhamma.C. L. A. De Silva - 1937 - Delhi, India: Sri Satguru Publications.
    Exposition of Abhidharma, Buddhist philosophy.
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  37.  6
    Cetovimutti Pannavimutti and Ubhatobhagavimutti.Lily De Silva - 1980 - Buddhist Studies Review 3 (3):118-145.
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  38.  12
    Emotions and The Body in Buddhist Contemplative Practice and Mindfulness-Based Therapy: Pathways of Somatic Intelligence.Padmasiri de Silva - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book represents an outstanding contribution to the field of somatic psychology. It focuses on the relationship between body and emotions, and on the linkages between mindfulness-based emotion studies and neuroscience. The author discusses the awakening of somatic intelligence as a journey through pain and trauma management, the moral dimensions of somatic passions, and the art and practice of embodied mindfulness. Issues such as the emotions and the body in relation to Buddhist contemplative practice, against the background of the most (...)
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  39.  40
    Environmental Ethics: A Buddhist Perspective.Padmasiri De Silva - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press.
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  40.  29
    Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism, by Loy, David.Padmasiri De Silva - 1998 - Asian Philosophy 8 (3):215.
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  41.  4
    Mathematics and the Physical World : A Reconsideration.Norman De Silva - 1979 - Laval Théologique et Philosophique 35 (1):55.
  42.  74
    Memorial tribute to the late professor K. N. Jayatilleke.M. W. Padmasiri de Silva - 1971 - Philosophy East and West 21 (2):195-201.
  43.  11
    Psychological Analysis of the Vitakkasanthana Sutta.Padmal De Silva - 2001 - Buddhist Studies Review 18 (1):65-72.
    This paper examines the Vitakkasanthana Sutta of the Majjhima Nikaya from a psychological perspective. This discourse deals with unwanted, intrusive cognitions that interfere with one’s meditative efforts. Five strategies for dealing with these are given, presented in an hierarchical order. The paper elucidates and comments on these, with special reference to the techniques used, in present day clinical psychology and psychiatry, to counter intrusions/obsessions.
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  44.  63
    Thinking and Feeling: A Buddhist Perspective.Padmasiri de Silva - 2011 - Sophia 50 (2):253-263.
    The work ‘Thinking and Feeling’ edited by Robert C. Solomon may be considered as a landmark in the history of the philosophy of the emotions. The work also has assembled together some of the best minds in the Anglo American Traditions. The central focus in this work is to mediate between the physiological arousal theories of emotions and the cognitive appraisal theories of emotions. My article is an attempt to mediate from my Asian background and in specific terms using the (...)
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  45.  66
    The problem of the self in Buddhism and Christianity.Lynn A. De Silva - 1975 - Colombo: Study Centre for Religion and Society.
  46.  25
    The Psychology of Emotions and Humour in Buddhism.Padmasiri de Silva - 2018 - Cham: Springer Verlag.
    This book examines the psychological dimensions of emotions and humour in Buddhism. While there is a wealth of material concerning human emotions related to humour and the mindful management of negative emotions, very little has been written on the theory of Buddhist humour. Uniting both Buddhist and Western philosophy, the author draws upon the theory of ‘incongruity humour’, espoused by figures such as Kierkegaard, Kant and Hegel and absorbed into the interpretation of humour by the Buddhist monk and former Western (...)
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  47. The 3rd World Conference on Buddhism and Science (WCBS).Padmasiri de Silva - unknown
    “A meditative approach is an alternative to avoidance; it involves paying attention to emotions in a particular way. A meditative process involves teaching clients the skills of describing their experiences to themselves in an objective manner as if they were an outside observer talking to another person”.
     
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  48.  30
    The scope and contemporary significance of the Five Precepts.Lily De Silva - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press.
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  49.  11
    The Sri Lankan Universities from 1977 to 1990: Recovery, Stability and the Descent to Crisis.Kingsley De Silva & Ivor Jennings - forthcoming - Minerva.
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  50.  17
    Toward trustworthy programming for autonomous concurrent systems.Lavindra de Silva & Alan Mycroft - 2023 - AI and Society 38 (2):963-965.
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